
“How dare you!” Anne Shirley seethes. Anne stands successful her one-room state schoolhouse wearing a gingham dress. She grips successful her girlish hands the airy woody framework of her penning slate—or rather, what remains of it. The remainder of her slate has flown successful pieces astir the schoolhouse room. Anne Shirley has smashed her slate implicit Gilbert Blythe’s head.
Anne Shirley is the heroine of L.M. Montgomery’s 1908 novel, Anne of Green Gables. Gilbert Blythe is her enemy. He has taunted her beyond what immoderate eleven-year-old miss should person to endure. He has pulled her agelong braid—but that’s not each helium has done. Gilbert has lifted Anne’s braid, holding its reddish magnitude up for the students astir them to ridicule, and hissed the mocking word: carrots!
Anne of Green Gables is 1 of the astir enduringly fashionable Anglo-American girlhood novels. Never retired of print, continually adapted to signifier and screen, successful the 1980s Anne was enjoying a surge successful popularity unprecedented adjacent successful its ain palmy history. Across each retelling, each publication cover, Anne’s reddish hairsbreadth remains cardinal to the story’s drama. The celebrated “slate-over-the-head episode,” arsenic Margaret Atwood erstwhile described it, anchors each adaptation. In it, Anne Shirley displays the full-throttle girlish passionateness truthful galore of america emotion her for. She has acted out. But for america readers, for viewers, she has acted rightly.
When Anne brings down her slate, afloat force, connected Gilbert Blythe’s head, the students successful the schoolhouse gasp. Her teacher punishes her. Even she feels a small shocked. But she is not sorry. Righteous choler fuels her. “How situation you telephone maine carrots!” And truly, however situation he? Even if helium didn’t truly mean it oregon recognize the afloat scope of what helium had done. What worse insult could you hurl astatine a sensitive, story-loving miss than to say: You person the wrong hair.
*
America loves the past. For each our consciousness of ourselves arsenic guardant looking, uniquely modern, and up of each the rest, we stay nostalgic for our origins. Our “city connected a hill” consciousness of our ain exceptionalism emerges from “our” nationalist story, 1 astir our foundations successful freedom, godliness, liberty and justness for all. We fought a warfare of revolution. We bravely acceptable retired into the wilderness. We fought for state again and again.
Girls often privation power, the powerfulness granted to them by the myths of America’s blessed story. Also, they resent that power’s demands.
Our history, it’s implied, inaugurates the champion mentation of our future. We narrate the modulation betwixt our American past and our coming American destiny each the time. We archer the communicative implicit and implicit as a story. We privation to get backmost to greatness, again. “In nary different state connected earth,” said a campaigning Barack Obama, “is my communicative adjacent possible.”
In my girlhood, I learned to emotion the past successful a precise peculiar way: by devouring classical novels of white, anglophone girlhood. I liked novels astir the past, and I particularly liked novels and stories from the past. I liked however these stories connected my American girlhood to a agelong past of American girls. The books made my beingness consciousness important. Books similar Anne took portion successful an overarching taste task by which, arsenic Toni Morrison would aboriginal constitute astir her ain caller The Bluest Eye, a full thought of a civilization “could instrumentality basal wrong the astir delicate subordinate of society: a child; the astir susceptible member: a female.” These novels told maine that, overmuch similar the past, I was lovable. In fact, 1 acquisition of these novels seemed to beryllium that American girls were loveable successful overmuch the aforesaid mode that America’s past was—as an ideal. (The occupation is that, arsenic the books themselves sometimes seemed to know, ideals are ever antithetic from reality.)
Sometimes the historical miss novels I loved traveled extracurricular of the US itself. They took spot successful British large houses, oregon different reaches of the British empire, similar India. Anne of Green Gables, famously, is Canadian, and it whitethorn look unusual to see it successful a catalog of novels specifically for American girls. But Anne, successful fact, was published successful Boston—its mounting is Canadian, but its work and selling past are wholly American. No Canadian property published the publication until the 1980s. The planetary scope of this novelistic communicative scope lone made my consciousness of my American girlhood much powerful. The books’ capacious geography felt similar a girlish signifier of manifest destiny. And indeed, girls’ fabrication was virtually a portion of the US imperial project. (In the aftermath of WWII, US State Department libraries successful Japan distributed translated girls’ fabrication similar Anne arsenic a portion of a taste reeducation project.) America was the champion mentation of a immense and astonishing project, these books conveyed. American girls, these stories made it seem, were the champion of each imaginable girls.
Here’s the occupation with America’s past: Despite however overmuch Americans look to emotion it, erstwhile you look astatine it squarely, it’s a mess. Anytime you effort to pluck retired a heroic enactment of liberty and justness to admire, you’re apt to find a hydra-headed tangle of cruelty, displacement, selfishness, violence. Much similar whiteness itself, America tin lone respect its virtues by strategically omitting astir of its ain history. It’s thorny and uncomfortable, and it’s been a occupation for achromatic Americans since our founding moment.
For astir that full time, fashionable fictions person been trying to marque American past much palatable. Girlhood fictions, for reasons I’ll explain, execute that flavor-enhancing relation successful peculiarly almighty ways. Because girls are believed to beryllium delicate and vulnerable, virtuous and admirable “sweethearts” adjacent erstwhile besides beardown willed and unruly, stories astir girls can, by a benignant of communicative motivation alchemy, marque the places they are from look arsenic though they person those qualities too. Just similar a winning gymnast could amplify a nation’s victories, an impassioned miss quality could besides creaseless implicit a nation’s violence. Synecdochically connecting girls to state could marque a country’s mistakes look similar admirable unruliness too.
American girls—at least, some American girls—can find a tremendous benignant of powerfulness by reflecting backmost to America a flattering mentation of itself. But arsenic Mary Lou Retton shows, that powerfulness comes astatine a cost. This flattering mentation is not true; it’s not real. And to go its emblem, you person to effort and marque yourself into a little true, little complicated, little honorable mentation of yourself. This, too, feels thorny, uncomfortable, bad. Girls often privation power, the powerfulness granted to them by the myths of America’s blessed story. Also, they resent that power’s demands. They are conflicted. I was conflicted.
And my mentation is: This interior struggle finds a awesome successful the galore girlish fictional heroines who have—who hatred having, yet whom we emotion for having—the incorrect hair.
*
“If I was precise beauteous and had nut-brown hair,” asks Anne, “would you privation me?” These are immoderate of Anne’s aboriginal words successful Anne of Green Gables. She has conscionable learned that the radical she believed had adopted her—a lonely, aging member and sister— bash not privation her aft all. Anne’s accomplishment astatine Green Gables is simply a mistake. Maybe the occupation is her deficiency of beauty. Maybe the occupation is her hair.
The aging member and sister, Matthew and Marilla Cuthbert, rapidly disregard Anne’s consciousness that the occupation involves hairsbreadth oregon beauty. They wanted a boy. They request assistance connected the farm. Marilla, especially, feels determined to nonstop Anne back. “I don’t privation an orphan girl,” she tells Matthew, “and if I did, she isn’t the benignant I’d prime out.” Marilla does not specify what “style” she would like. Anne, loquacious and emotional, seems not to beryllium it.
Anne’s astonishment accomplishment astatine Green Gables happens successful the novel’s 2nd chapter. You mightiness expect that the question of whether Anne mightiness enactment astatine Green Gables would make an organizing hostility for the novel’s plot, springiness its communicative a shape. But successful fact, the Cuthberts follow Anne successful reasonably abbreviated order. The remaining communicative has precise small “plot,” if you comparison it to different orphan novels similar Harry Potter oregon The Wizard of Oz. There’s nary villain oregon melodramatic struggle driving a struggle forward. There’s just—“just”—the picaresque pleasures of speechmaking astir Anne’s adventures arsenic she adapts to her caller home. Another mode to enactment this is that the pleasance of Anne—and L. M. Montgomery’s existent literate genius, crossed her oeuvre—comes from uncovering important and melodramatic the subtle machinations of acceptance and judgement that marque up astir girls’ lives, each day.
Adapting to her caller home, for Anne, is hard. Is it hard due to the fact that of her hair? Despite the Cuthberts’ eye-rolling, the publication itself seems uncertain. “People who haven’t reddish hairsbreadth don’t cognize what occupation is,” Anne explains. Anne is sweet-spirited and loving and tries to beryllium good, but she’s besides hot-tempered and play prone. It’s not conscionable the slate. She “flies” successful a rage astatine a neighbour who calls her disfigured and redheaded. She accidentally gets her champion person drunk. She buys hairsbreadth dye from a peddler that turns her hairsbreadth greenish (she was aiming for achromatic but got the symbolic colour of her envy instead). She besides saves a dying kid from the croup, falls disconnected a roof, and astir drowns successful a pond.
No 1 successful her tiny municipality has ever met anyone similar her. The question of the caller is: How volition surviving successful her caller location alteration her? What volition it instrumentality for idiosyncratic arsenic impetuous arsenic Anne to acceptable in? “Her temper matches her hairsbreadth I guess,” says the insulted neighbor. The reddish of her hairsbreadth is the disposable motion of her fiery, unregulated nature. If her hairsbreadth can’t change, tin she?
*
My idiosyncratic archetypal brushwood with Anne of Green Gables came successful 1983. I had gotten a hardcover transcript of the publication for Christmas. I person a visceral representation of my Aunt Nancy speechmaking the archetypal pages to me. We were sitting successful my parents’ bed, connected the white-and-green-leafed sheets my parent I’m definite had picked out. The publication was large, with a representation of redheaded Anne holding her flower-bedecked chapeau onto her caput and gazing into the distance. Aunt Nancy’s dependable was quiescent and adjacent arsenic she work the opening pages astir the Green Gables creek and the watchful oculus of Mrs. Rachel Lynde. My parent and my aunt were with maine arsenic I turned toward the past that, done stories, we felt we each shared.
But my peculiar hardcover edition, I did not past know, wasn’t 1 that immoderate different pistillate successful my household could person held. In 1983, the Anne of Green Gables copyright had conscionable entered the nationalist domain. Publishers astir the satellite jumped astatine the accidental to reap the benefits of the novel’s long-standing popularity. Editions exploded. Between 1908 and 1983, the archetypal steadfast reissued the caller 30 times; betwixt 1983 and 2009, 781 caller editions would appear. One of these was my ain beloved hardcover, 1 of the astir precious objects I ever owned.
For each the blimpish positioning of Anne arsenic a rebuttal to much urban, racially diverse, multicultural programming…Anne had much value than this neat disagreement betwixt modern civilization and blimpish history.
Anne was everywhere, and she wasn’t alone. My variation of Anne of Green Gables was portion of a renewed and aggravated 1980s uptick successful stories astir historical anglophone girls. All of L.M. Montgomery’s novels were reissued: the Emily of New Moon series, the Story Girl, Jane of Lantern Hill. As work of girlhood books surged, the books’ stories moved into different media. In the precocious 1970s and 1980s, mass-media productions of girlhood novels were everywhere. Laura Ingalls Wilder’s Little House books were connected TV from 1974 to 1983. Francis Hodgson Burnett’s The Secret Garden was made into a movie doubly (1987, 1993) and besides a Broadway philharmonic (1991; my Grammy bought maine the CD). In 1990, Disney and the Canadian Broadcasting Company collaborated connected a Story Girl tv show. In 1986, a pistillate named Pleasant Rowland (her sanction is truly Pleasant Rowland) began her highly palmy efforts to mass-produce the humanities caller experience, starting her enactment of American Girl dolls and their companion books after, arsenic she puts it, “an inspirational travel to Colonial Williamsburg.” The 1994 movie of Louisa May Alcott’s Little Women starred ur-’90s miss emblem Winona Ryder, showing that adjacent the edgy among america harbored an interior emotion for the pinafore.
I work each these stories, and I watched each these shows. I similar to deliberation I would person loved these novels—and I bash emotion them, much than astir immoderate different books I person ever read—even if they had ne'er been adapted for screen. But it’s undeniable that the media spectacle intensified their attraction. Every miss I knew, not lone the bookish ones, understood themselves done these stories. Most achromatic women my property volition inactive benignant ourselves into types astir our favorites. Some (me) emotion Anne best, immoderate Emily, immoderate Laura, immoderate Jo. Regardless, we were each old-fashioned girls.
But adjacent for girls with different favorites, Anne of Green Gables became a 1980s event. In 1985, the manager Kevin Sullivan produced, with superior backing from the Canadian Broadcasting Company and enactment from PBS, a record-shattering Anne miniseries. Its tremendous occurrence and rave reviews meant that, arsenic a 2013 Vulture nonfiction would claim, “for girls increasing up successful the ’80s, Anne of Green Gables was seminal TV viewing.”
It’s true. Anne was for girls. But importantly, it wasn’t conscionable for girls. It was besides for everyone who cared astir girls oregon wanted to deliberation astir them. Critics hoping to gully ample audiences to the Anne tv spectacle emphasized its universality. It’s “[o]ne of those uncommon tv efforts,” said the Chicago Tribune, that “serves up, for the youngsters, some rebelliousness and silliness, and—for the adults—bite, wit, irony and conscionable plain joy.” Jay Rayvid, manager of PBS, made an adjacent much expansive assertion successful the Montreal Gazette: “What Kevin has managed is what Lucy Maud Montgomery did with the novel.” “He has created a cosmopolitan communicative based successful Canada, successful an epoch that holds a large woody of nostalgia for each the occidental world.”
Rayvid’s words seizure the slippery past I described above: Anne is astir a miss successful Canada, helium concedes, but it is truly astir each girls, and successful fact, each of us—all American PBS watchers, and everyone, everywhere. I’m not amazed that Rayvid, facing the menace of tremendous fund cuts to PBS nether Reagan’s austerity budget, advocated for his programming nether precisely these terms: the “universal” entreaty of Anne’s “era.” America loves the past! In the 1980s, it loved this sunny Reaganite nostalgia—much like, now, it loves an angrier MAGA version. To a budget-cutting president, Rayvid offered a communicative that was simultaneously astir “all the occidental world” and, specifically, a young, achromatic girl.
I, too, find it highly pleasurable to see Anne’s turn-of-the-century epoch successful the mode Rayvid described it: arsenic a clip afloat of “just plain joy.” It’s pleasurable for maine adjacent though I cognize that assertion isn’t true.
And I don’t mean a small spot not true: It’s not existent at all. The 1890s, Anne’s moment, saw, for example, the instantiation of US ineligible segregation (in the Plessy v. Ferguson decision) and the hold of the Chinese Exclusion Act. It was an epoch of surging extralegal unit against immigrants and radical minorities, amply documented by Ida B. Wells, among others. But PBS didn’t reason for its worthy by broadcasting immoderate of Wells’s accounts of Southern Horrors—lynchings, mob rule. Instead, it focused connected Anne, a caller astir a well-meaning orphan. Doing so, PBS could marque telling a sanitized past consciousness pleasurable and virtuous. How could it beryllium incorrect to archer a communicative of an orphan girl’s conflict to find love? Isn’t a child’s conflict to consciousness accepted a genuinely cosmopolitan one, adjacent arsenic it’s besides protected and niche?
This sanitized past had the added payment of appealing to galore viewers who felt, arsenic critics person passim American history, that the 1980s contiguous was degraded compared to the idealized past. Take for lawsuit 1 punchy professional successful a Long Island newspaper, who claimed that “the communicative of brave small Anne Shirley” is “a splendid antidote” to “the songs of Madonna and films astir getting precocious successful precocious school.”
The songs of Madonna! Here this professional snaps our absorption distant from Anne’s “timeless” entreaty to its circumstantial entreaty successful the 1980s—a infinitesimal erstwhile authorities resources were connected the line, and a statement was raging astir women and what relation they mightiness play. The celebrated tv mentation of Anne of Green Gables was being produced conscionable arsenic Madonna was connected her enormously palmy performance circuit promoting Like a Virgin. Americans successful the 1980s loved some these unruly women. What tin we accidental astir their overlap? Is determination immoderate transportation to marque betwixt Anne, smashing her slate, and Madonna, “touched for the precise archetypal time”?
One mentation mightiness beryllium that Anne and Madonna are opposites. It’s not hard to spot Anne arsenic a portion of a blimpish backlash to, oregon rebuttal of, different ’80s media. Set against taste products similar Madonna’s albums, creation that was economically and sexually frank and that openly emerged from New York’s divers downtown scenes, Anne offered a virtually whitewashed (there is, successful the books, whitewashing) mentation of a sweet, clean, anglophone historical ideal.
It’s existent that Anne was often positioned successful conscionable this way: the guiltless other of much contemporary, complex, municipality stories. Sullivan’s Anne archetypal aired connected PBS the precise aforesaid night, for instance, that the erotic multicultural creation fable Flashdance was archetypal shown connected web TV. Anne won the 1986 Emmy for children’s programming implicit different amusement astir an orphan miss with iconic hair: (the much Madonna aligned?) Punky Brewster.
But for each the blimpish positioning of Anne arsenic a rebuttal to much urban, racially diverse, multicultural programming—and for each the existent information successful Sullivan’s historical erasures—Anne had much value than this neat disagreement betwixt modern civilization and blimpish history. Conservative pundits whitethorn person wanted Anne to beryllium a exemplary orphan, but that tendency conscionable threw her unruliness into sharper relief.
For me, the spread betwixt Anne and Madonna (or Punky) was not truthful utmost arsenic it whitethorn look from the outside. I loved each three. All of them, successful antithetic ways, expressed thing confusing that I myself felt: a tendency to beryllium admired and desired, alongside a consciousness that the admiration connected connection was rigid, judgmental, and unfair. Anne’s old-fashionedness whitethorn person made her seem, to the casual viewer, much blimpish than Punky. But Punky, for each her pigtailed, torn-jeans contemporaneity, ne'er did thing truthful passionate arsenic to smash a slate. She ne'er showed the friction that came from being the emblem of a falsely “joyful” history. Punky endured difficulties, but she was ne'er thing but adorable. Nobody who mattered ever told her she had the incorrect hair.
_______________________________

From Tangled: Seven Iconic Moments successful White Women’s Hair and What They Tell Us About Power, Pleasure, and Complicity by Sarah Mesle. Copyright © 2026. Excerpted with support by Beacon Press.


























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